Literary Fairy tales from Italy and France
In class, we will discuss how myths and folktales contribute to the development of Literary Fairy Tales. (Note: If we read these stories (“Sun, Moon, and Talia” and “Bluebeard”), you can skip the story we looked at below.)
This first story is from the writer Giambattista Basile, whose collection known as Il Penteramone (subtitled: Lo cunto de li cunti, “The Tale of Tales”) which set down many tales being told around Europe and marks some of the oldest versions of these type of stories to be written down. The collection wasn’t published until after his death by his sister Adriana in Naples in 1634. The collection served as one of the inspirations for the Grimms’ project nearly two hundred years later.

It is an old saying, that he who seeks what he should not, finds what he would not.
“How the Tales Came to be Told” – the first line of Basile’s Il Penteramone
The story you’ll be reading from this collection is called “Sun, Moon, and Talia” and is a form of a “Sleeping Beauty” story.
This is a very different story than you might know from Disney and has some extremely troubling elements relating to sexual consent and violence.

Read
Sun, Moon, and Talia
Via Folklore and Mythology Electronic Texts, edited by D.L. Ashliman
You can read the text linked above or listen to the story below. (Note that the text and the voice recording may differ as this story has been translated.)

Charles Perrault
Perrault was a French artistocrat, who, in 1697, published Histoires ou contes du temps passé. (Stories of Past times), which is subtitled “avec des moralités” or “with morals.” It also was known as Mother Goose Tales (though Mother Goose became more known for the association with nursery rhymes later on), implying authorship by an imaginary ‘mother’ or nurse figure from whom the tales were first heard. Perrault wrote and embellished these stories and had an enormous impact on later variations.
Charles Perrault’s version of “Cinderella” is closest to the version that was animated by Disney, pumpkin and all. His rendition of Sleeping Beauty retains elements of Basile’s, specifically the evil queen/ogre trying to eat the children.
Read
Bluebeard
Via Folklore and Mythology Electronic Texts, edited by D.L. Ashliman
Gallery of various Bluebeard depictions
How might these tales speak to an upper class audience? What about a lower class one?
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